Parallel passages, multiple witnesses
Many sections of the synoptic gospels occur in identical or very similar form in different gospels, sometimes in different contexts and sometimes more than once. Many of the Sermon’s sayings fall into this category.
A typical set of parallel passages
The Sermon on the Mount’s saying concerning the lamp (Matt 5:15) finds its closest parallel in Luke combined with other sayings from the Sermon, but in the entirely different context of Jesus rebuking a crowd (Luke 11:33-34). On the one hand Matthew has:
(Matt 5:14-15 WEB)14 You are the light of the world. A city located on a hill can’t be hidden. 15 Neither do you light a lamp, and put it under a measuring basket, but on a stand; and it shines to all who are in the house. 16 Even so, let your light shine before men; that they may see your good works, and glorify your Father who is in heaven.
On the other Luke gives us:
33 “No one, when he has lit a lamp, puts it in a cellar or under a basket, but on a stand, that those who come in may see the light. 34 The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of light; but when it is evil, your body also is full of darkness.
(Luke 11:33-34 WEB)
Luke also reports Jesus using the same saying on an earlier occasion and in a completely different context (Luke 8:16). This context here is the same as that in which the passage occurs in Mark (Mark 4:21), suggesting that Jesus used the saying on two occasions, yet the detail of Mark’s text agrees not with Luke’s earlier version, but with his later version. On the one hand Luke has:
16 “No one, when he has lit a lamp, covers it with a container, or puts it under a bed; but puts it on a stand, that those who enter in may see the light. 17 For nothing is hidden, that will not be revealed; nor anything secret, that will not be known and come to light.”
(Luke 8:16-17 33 WEB)
In Mark we find the saying has been truncated, but that which remains has become more wordy.
21 ‘He said to them, “Is the lamp brought to be put under a basket or under a bed? Isn’t it put on a stand? 22 For there is nothing hidden, except that it should be made known; neither was anything made secret, but that it should come to light.’
(Mark 4:21-22 WEB)
Comparison with the Sermon on the Plain
Parallel passages from the Sermon on the Plain are included in the list below, but a separate page is devoted to comparing the Sermon on the Mount with the Sermon on the Plain.
List of parallel passages
The list below identifies, for each section of the Sermon, the relevant parallel passages, both within the synoptic gospels and the non-canonical Gospel of Thomas. Other closely related passages are shown in square braces. It also illustrates how a two-source theorist might assign these passages to various source traditions (this is included for completeness, although it is not the author's favoured approach):
- T = Triple tradition material (i.e. represented in Matthew, Luke, and Mark)
- M = Claimed as originating with Mark (by those who believe Mark was one of the sources of Matthew)
- Q = Claimed as part of the Q material (by those who believe Matthew draws on a prior tradition known as Q)
- U = Material unique to Matthew
The decomposition into ‘sayings’ and the assignment of these to source traditions follows Vermes (2004). The relevant page numbers are shown in parentheses. Note how few of the sayings with parallels in Thomas also have parallels in Mark.
List of parallel passages
- Matt 5:3-12, Luke 6:20-26, Gospel of Thomas 54, 58, 68-69 [cf. John 15:20-21, 20:29] (242, 311-7), Q
- Matt 5:13, Mark 9:49-50, Luke 14:34-35 (88-9), T
- Matt 5:14-15, Mark 4:21, Luke 8:16, 11:33 [cf. John 5:35, 12:36], Gospel of Thomas 32-33 (80-1), Q
- Matt 5:16 [cf. John 15:8] (n.a.), U
- Matt 5:17-18, cf. Luke 16:17 (354-6), U
- Matt 5:19-20 (354-6), U
- Matt 5:21-24 [Exod 20:13; Deut 5:17] (204-5, 356-7), U
- Matt 5:25-26, Luke 12:58-59 (90-1, 125, 350-1), Q
- Matt 5:27-30 [Exod 20:14; Deut 5:18] (205-6, 357), U
- Matt 5:31-32, Mark 10:11-12, Luke 16:18 [Deut 24:1] (179-61), T
- Matt 5:33-37 [Lev 19:12] (206-7, 358), U
- Matt 5:38-42, Luke 6:29-30 (91, 351), Q
- Matt 5:43-48, Luke 6:27-28, 32-36 [Lev 19:18; Deut. 18:13] (92-3, 197-8, 351-3), Q
- Matt 6:1-4, cf. Gospel of Thomas 62 (358-9), U
- Matt 6:5-8 [Isa 26:20] (229-10, 207 for v6, 359-10), U
- Matt 6:9-13, Luke 11:2-4 (221-7), Q
- Matt 6:14-15, cf. 11:25-26, Mark 11:25 (219-20), M
- Matt 6:16-18 (360-61), U
- Matt 6:19-21, Luke 12:33-34 (93-4) Q
- Matt 6:22-23, Luke 11:34-36 (94-5) Q
- Matt 6:24, Luke 16:13, Gospel of Thomas 47:2 (95-6) Q
- Matt 6:25-34, Luke 12:22-32, Gospel of Thomas 36 (96-7) Q
- Matt 7:1-2, Mark 4:24, Luke 8:18, 6:37-38 (82-3), T
- Matt 7:3-5, Luke 6:41-42, Gospel of Thomas 25-26 (97-8), Q
- Matt 7:6, Gospel of Thomas 92-94 (109-10), U
- Matt 7:7-11, 26:53-54, Luke 11:9-13, Gospel of Thomas 92-94, Gospel of Thomas 2 (317-8), Q
- Matt 7:12, Luke 6:31 [Tobit 4:15; Ecclus. 31:15], Gospel of Thomas 25-26 (98-100, 198), Q
- Matt 7:13-14, Luke 13:24 (100-1), Q
- Matt 7:15, cf. Matt 10:16, cf. Luke 10:3 (106), Q
- Matt 7:16-20, cf. Matt 12:33-35, Luke 6:43-45, Gospel of Thomas 43, 45 (101-2), Q
- Matt 7:21-23, Luke 6:46; 13:26-27 (318-9), Q
- Matt 7:24-27, Luke 6:47-49 (101, 125-7), Q