The Sermon on the Mount site.

Matthew 7:7-11, seek and you will find

Fish or serpent?

Colour illustration of this striped fish with its long dorsal fin
Redbelly tilapia (Tilapia zillii)
Robbie N. Cada | Creative Commons: Public Domain

The redbelly tilapia, is one of several species found in Lake Tiberias and considered good to eat. The lake’s only elongate fish, a catfish, is a staple food elsewhere, however its lack of scales meant that ritual cleanliness rules prevented Jews from eating it.

7:7 “Ask, and it will be given you. Seek, and you will find. Knock, and it will be opened for you.
7:8 For everyone who asks receives. He who seeks finds. To him who knocks it will be opened.
7:9 Or who is there among you, who, if his son asks him for bread, will give him a stone?
7:10 Or if he asks for a fish, who will give him a serpent?
7:11 If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!”

(Matt 7:7-11 WEB)

Knock and it will be opened

Knocking was used within Judaism as a description of prayer and it was unusual for such a bold promise of an answer to be given. It may be that Jesus intended to convey, as many have suggested, that a generous God wants to grant our wishes if we would but tell him what they are. However, it is worth noting that this passage follows two that concern the application of wisdom in relation to giving. 

Here, as in the Lord’s prayer, the context involves asking for food but the sustenance serves as a symbol for the wisdom to ensure it. God can, and still does, produce meals miraculously, however more often than not he gives us the wisdom to obtain it for ourselves instead. Seek and you will find the bread of heaven, knock and you will feast on its meat.

Bread and fish were the most basic of foodstuffs around lake Galilee. However, to a young child, stones and loaves can look superficially similar (both round and brown), as can snakes and fish (both have scales). It takes a father’s wisdom (or a mother’s) to recognise one from another and keep the child safe.

Compared to the unadulterated goodness of God, any fathers amongst Jesus’ audience were evil (even though by our standards they might have seemed good). Yet, they had the wisdom to discriminate between what was good for their children and what was bad. If they have the wisdom to ensure that their children only got good gifts, then how much more would that be the case for their Heavenly Father, the wisest of the wise. Hence, Jesus could be confident, not that God would provide his children’s every whim, but that when they asked, the portion that he gave them, whatever that might be, would do them good rather than harm.

. . . commentary continues with Matt 7:12